The very existence of humans provides evidence of the power of microevolution to create adaptations and intelligent life and there is no reason to doubt that natural selection will be effective elsewhere in the universe (Levin et al 2019). Similarly, there is no reason that cultural and technological evolution will not be effective elsewhere in the universe. Thus, the hypothesis that natural forces could create very advanced intelligent entities as envisaged on the Kardashev scale cannot be rejected based on our current scientific knowledge. One aspect of cultural and technological evolution is the idea of the technological singularity which envisages a runaway process leading to a superintelligence far surpassing current human capabilities (Vinge 1993; Kurzweil 2005). In a theological context a related idea is that of Teilhard de Chardin who envisaged evolution leading humans and the universe towards a future final point of spiritual unification he called the Omega Point (Grumett 2007). Although the concept of technological singularity may be applied to events in past human evolution (da Costa 2019), its main use is prospective and concerned with the future fate of humanity and the universe. It is thus less consistent with the notion of a God which acted in the distant past to create the universe and everything as we see it now.